“I want to prove to myself,” she explained, “that I am capable of earning my own living. I am going down into the market-place. If I’m no good, if I can’t take care of even one poor woman, I’ll come back and ask you to keep me.” She was sitting on the arm of his chair, and laughing, she drew his head towards her and pressed it against her. “If I succeed, if I am strong enough to fight the world for myself and win, that will mean I am strong enough and clever enough to help others.” “Now, none of that,” he said severely. “It’s no good your thinking of me. I’m wedded to my art. We are talking about Mr. Halliday.”!

“You must come and see them,” the Human Document insisted. “Such dear, magnetic creatures. I superintend their entire education myself. We have a cottage in Surrey. It’s rather a tight fit. You see, there are seven of us now. But the three girls can easily turn in together for a night, Abner will be delighted.” Joan was worried. “I told Dad I should only ask him for enough to make up two hundred a year,” she explained. “He’ll laugh at me for not knowing my own mind.”

A robin broke into a song of triumph. He had seen the sad-faced ghosts steal silently away. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “So long as he doesn’t think that I came down specially to see him, I don’t mind,” said Joan.